Back

What is the Kurzgefasste Liste?

Introduction

 

One of the on-going projects the INTF is responsible for is the Kurzgefasste Liste der griechischen Handschriften des neuen Testaments, commonly called the Liste.

 

The Liste is a brief catalogue of all known Greek New Testament manuscripts. Although J.J. Wettstein was the first to create a systematic list of Greek manuscripts in 1751–52, the current system is credited to Caspar René Gregory. In his 1908 work, Die griechischen Handschriften des Neuen Testaments, Gregory separated manuscripts into four categories: papyri, majuscules, minuscules, and lectionaries. He also resolved other problems from older lists such as registering one number multiple times to refer to more than one manuscript.

 

Following Gregory, the primary individuals who have kept the Liste up to date are: Ernst von Dobschütz, Georg Maldfeld, Bruce M. Metzger, and Kurt Aland, who then passed the Liste on to the INTF. Until Aland began working on the Liste in the 1950s, most of the publications after Gregory were updates and new additions to the Liste. In 1963, Aland published a comprehensive catalogue of Greek New Testament manuscripts, which was revised and published in 1994.

 

Image: Klaus Junack's personal copy of the 1963 Liste, in which he wrote changes to contribute to the 1994 edition.  

For each manuscript in the Liste, a very basic profile is offered including information such as:

  • a Gregory-Aland number
  • the New Testament contents
  • the manuscript’s date
  • the material the manuscript is written on
  • the number of pages
  • the number of columns per page
  • the number of lines of text per page
  • the physical dimensions of the manuscript
  • its current location along with an identification number at its current location

 

At the INTF, Aland amassed the world’s largest collection of Greek New Testament manuscripts on microfilm. This collection not only enabled manuscript details to be verified for the Liste but also provided the basis for other research projects at the INTF as well as for visiting researchers.

 

Since Aland, care of the Liste has remained a priority for the INTF. Currently, Holger Strutwolf and the staff at the INTF have kept the Liste in an up-to-date format online in the New Testament Virtual Manuscript Room (NT.VMR): http://ntvmr.uni-muenster.de/liste

 

An effort has been underway for years to digitize the INTF microfilms and upload them online on the NT.VMR so anyone can access them. Since these microfilms are black and white, one of the INTF’s current goals is to completely update the NT.VMR by uploading as many new digital images as possible online as well as to provide transcriptions. For example, images and a transcription of what is probably the world’s best known biblical manuscript, Codex Sinaiticus, can be seen here.

 

Presently, we are working intensively to update the Liste, a project supported by the Hermann Kunst Foundation and the Deutsche Forschungsgemeinschaft (DFG). It is hoped that this endeavor will greatly benefit researchers around the world by providing access to state-of-the-art images and encouraging further scholarly collaboration.

 

Basic Criteria for Adding a Manuscript to the Liste

 

How does a manuscript get added to the Liste? Although there are some exceptions, there are a few basic criteria when deciding if a manuscript should be added to the Liste: it must contain a portion of the New Testament and it must be written in Greek. Although a variety of ancient manuscripts could fit these two fundamental criteria, certain types of manuscripts are not normally included in the Liste, such as patristic writings or documentary papyri.

 

Within the Liste, a few types of manuscripts are identified such as commentary manuscripts (e.g. 186). In addition, some categories of manuscripts are no longer included. For example, after Aland began working on the Liste, he discontinued adding amulets and ostraca to the Liste. Recently, there has been discussion about including them once again (see especially Brice C. Jones, New Testament Texts on Greek Amulets from Late Antiquity [Bloomsbury: London, 2016]).

 

Further, a manuscript can have either a continuous text (that is, a sequential text such as Matthew chapter 1, chapter 2, and so on) or a non-continuous text (that is, a text that does not proceed in a literary sequence, but could have a passage of Mark, followed by a passage from Matthew, followed by a passage from John). The latter is commonly found in lectionaries, which are liturgical manuscripts that have daily readings for the church. In addition, other liturgical manuscripts like prayer books are included.

 

Assigning Numbers to Manuscripts

 

In an attempt to standardize and classify the manuscripts, each manuscript is assigned a unique number—a Gregory-Aland number—so it can be easily identified. These numbers fall into one of four categories.

 

The first category has to do with the material the manuscript is written on. If written on papyrus, the manuscript is identified by “P” followed by a number (for example, P52).

 

The next two categories are based on the script of the manuscript: manuscripts written in majuscule are assigned numbers beginning with “0” (for example, 032) and minuscule manuscripts are just assigned a regular number (for example, 1).

 

The fourth category has to do with the function of the manuscript, namely liturgical; these manuscripts are catalogued beginning with “l” followed by a number (for example, l358).

 

This system is, however, not perfect. It is not always clear-cut how a manuscript should be classified—or if it should be included in the Liste at all. For example, 056—listed as a majuscule with a commentary text—has a majuscule biblical text but the commentary is in minuscule. There are also ongoing debates about the dates of certain manuscripts, and these are sometimes changed in the Liste based on current research. Codex Bezae (D 05), for example, was dated to the 6th century in Aland’s 1963 Liste but changed to 5th century in the 1994 edition of the Liste.

 

Here is a flow chart highlighting the basic principles of the Liste, but keep in mind there are exceptions as to which manuscripts are included and how they are numbered.

 

 

In another post, we will explore the number of manuscripts recorded in the Liste.

 

Comments
Add Comment
Shouldn't the exceptions be renumbered? It seems particularly silly to continue to give such obvious non-continuous-text manuscripts as P2, P3, P44, and P128 pride of place in the very first class of manuscripts by citation order, when they are most likely fragments of lectionaries.
Posted on 09/10/18 20:32.