By Greg Paulson and Katie Leggett

 

The INTF is often asked if it's possible to know when a manuscript witness was added to the Liste. As explained here, the Liste has had many instantiations before it was managed by the INTF. Because these publications can be difficult to track down, we thought it might be useful to offer a brief summary of these Liste eras, tracing the history of the Liste from Gregory to the INTF. Below you'll find all the relevant publications that were considered pre-cursors to the Liste. Where possible, the publications are hyperlinked, but unfortunately not all of these are freely available. With this list you can ascertain when new numbers were assigned within the respective publication and when other numbers were updated.

 

I. Caspar René Gregory's 1908 work, Die griechischen Handschriften des Neuen Testaments is considered the origin of the Liste. Already in 1900, Gregory had published the first volume of his Textkritik; but it wasn't until 1908 that he would separate manuscripts into the four categories we have today: papyri, majuscules, minuscules, and lectionaries. He also gave majuscules numbers in addition to letters and alleviated the problem of assigning the same number to more than one manuscript, giving every manuscript its own number. He followed up this work with new additions to his list and updates to existing numbers.

1. Die griechischen Handschriften des Neuen Testamentes. Versuche und Entwürfe 2. (Leipzig: J.C. Hinrichs’sche Buchhandlung, 1908).

• Papyri: P1-P14
• Majuscules: 01-0161
• Minuscules: 1-2292, Nachtrag 2293-2304
• Lectionaries: 1-1540, 1605, 1614, 1620, 1633, 1751, Nachtrag 1541-1547

 

2. Textkritik des Neuen Testamentes. 3 vols. (Leipzig: J.C. Hinrichs’sche Buchhandlung, vol. 1 1900; vol. 2 1902; vol. 3 1909).

• Papyri: (updates)
• Majuscules: 0162-0165, Nachtrag 0166, Pre-press update 0167-0168 (updates to others)
• Minuscules: 2293-2304, Nachtrag 2305-2318 (updates to others)
• Lectionaries: 1541-1559, 1605, 1614, 1620, 1633, 1751, 2234, Nachtrag 1560-1561, 2306 (updates to others)

 

3. Vorschläge für eine kritische Ausgabe des griechischen Neuen Testaments. Versuche und Entwürfe 5 (Leipzig: J.C. Hinrichs’sche Buchhandlung, 1911), esp. 34-36.

• Majuscules: 0162-0168
• Minuscules: 2305-2320
• Lectionaries: 1548-1561

 

4. “Mitteilungen. Griechische Handschriften des N.T. bis zum 1 Juli 1912,” TLZ 37 (1912), col. 477.

• Papyri: P15-P19
• Majuscules: 0167-0169
• Minuscules: 2308, 2319-2326
• Lectionaries: l 1562-l 1565

 

II. Ernst von Dobschütz assumed responsibility for the list of manuscripts after Gregory and continued updating it in a series of publications over the next ten years, beginning with his 1923 revision of Eberhard Nestle’s introduction to the Greek New Testament. Interestingly, von Dobschütz renumbered two entries in Gregory’s list, giving them talisman numbers and essentially creating a fifth category of manuscripts. After this, he then made regular updates in the Zeitschrift für die Neutestamentliche Wissenschaft (ZNW), of which Hans Lietzmann was the editor.

 

5. Eberhard Nestle’s Einführung in das griechische Neue Testament. 3rd ed. (Göttingen: Vandenhoeck & Ruprecht, 1923), esp. 86ff. 

• Papyri: P1-P32
• Talisman: T1-T2
• Majuscules: 01-0170
• Minuscules: lists important ones from 1-2125
• Lectionaries: lists the oldest ones

 

6. “Zur Liste der Neutestamentlichen Handschriften.” ZNW 23 (1924): 248-264.

• Papyri: P33-P36 (updates to others)
• Majuscules: 0171-0188 (p. 215: “Gregory hat handschriftlich die Nrn. 0162-0171 nachgetragen” but this does not appear to have been published)
• Minuscules: 2327-2354 (updates to others)
• Lectionaries: l 1566-l 1580 (updates to others)

 

7. “Zur Liste der Neutestamentlichen Handschriften (II).” ZNW 25 (1926): 299-306.

• Papyri: P37-P38 (updates to others)
• Talisman: T3-T4
• Majuscules: (only updates)
• Minuscules: 2355-2357 (updates to others)
• Lectionaries: l 1590-l 1595

 

8. “Zur Liste der Neutestamentlichen Handschriften (III).” ZNW 27 (1928): 216-222.

• Papyri: P39-P41 (updates to others)
• Talisman: T5-T6
• Majuscules: 0189 (updates to others)
• Minuscules: 2358-2359

 

9. “Zur Liste der Neutestamentlichen Handschriften (IV).” ZNW 32 (1933): 185-206.

• Papyri: P42-P48
• Talisman: T7-T9
• Ostraca: O1-O25
• Majuscules: 0190-0208 (updates to others)
• Minuscules:2360-2362, 2394-2401 (p. 201: “Die Nummern 2363-2393 sind noch frei.” These were used in Aland’s 1953 article.)
• Lectionaries: l 1597-1609

 

III. Post-von Dobschütz. After von Dobschütz’s death in 1934, Lietzmann (editor of ZNW) eventually reached out to Georg Maldfeld to update the list of papyri. This update finally appeared in 1949 after Lietzmann had died.

 

10. Georg Maldfeld, “Die griechischen Handschriftenbruchstücke des Neuen Testamentes auf Papyrus.” ZNW 42 (1949): 228-253.

• Papyri: P1-P62

 

Walther Eltester became editor of the ZNW and the contact person for the list of manuscripts (as part of his duties on the Kommission für spätantike Religionsgeschichte, i.e., Church Father Commission), although he himself did not publish any updates to it. Eltester suggested that Maldfeld contact Bruce Metzger to find an American publisher for his article on papyri. Metzger and Maldfeld did not know each other, but Metzger sent the article to the Journal of Biblical Literature who agreed to publish it if Metzger translated it into English, checked all the sources, and brought it up to date.

 

11. Georg Maldfeld and Bruce Metzger, “Detailed List of the Greek Papyri of the New Testament.” JBL 68 (1949): 359-370.

• Papyri: P1-P62

 

Maldfeld then published a short update to his earlier papyri article.

 

12. Georg Maldfeld, “Berichtigungen und Ergänzungen zur Liste der griechischen Papyrusfragmente (P) des Neuen Testamentes.” ZNW 43 (1951): 260-261.

• Papyri: (only updates)

 

IV. Eltester, who was a student of Lietzmann eventually handed responsibility for the Liste over to Kurt Aland, who was another student of Lietzmann's. Aland, who was teaching at the Humboldt-University of Berlin and Martin-Luther-University in Halle-Wittenberg, published several updates to the Liste throughout the 1950s.

 

13. “Zur Liste der griechischen neutestamentlichen Handschriften.” TLZ 75 no. 1 (1950): 58-60.

In this publication, he mentions the works of Kenneth W. Clark (1937), Metzger (1947), P.L. Hedley (1934), and E.M. Schofield (1936), who continued to keep track of Greek manuscripts after von Dobschütz (although not all of their efforts resulted in publications).

• Papyri: (updates only)

 

14. “Zur Liste der griechischen neutestamentlichen Handschriften.” TLZ 78 no. 8/9 (1953): col. 465-496.

• Papyri: P63
• Majuscules: 0209-0232 (updates to others)
• Minuscules: 2363-2393, 2402-2440 [sic “2340”] (updates to others)
• Lectionaries: l 1610-l 1678 (updates to others)

 

15. “Zur Liste der Neutestamentlichen Handschriften. V.” ZNW 45 (1954): 179-217. Aland calls his article "V" because he continued the numbering where von Dobschütz had left off in his fourth installment of 1933.

• Papyri: P64 (update to P63)
• Majuscules: 0233-0239 (updates to 0209-0232 and others)
• Minuscules: 2441-2491(updates to 2363-2440 and others)
• Lectionaries: l 1679-l 1748 (updates to l 1610-l 1678 and others)

 

16. “Zur Liste der Neutestamentlichen Handschriften VI.” ZNW 48 (1957): 141-191.

• Papyri: P65-P68 (updates to P1-P64)
• Majuscules: 0240-0241 (updates to others)
• Minuscules: 2492-2533 (updates to others)
• Lectionaries: l 1749-l 1838 (updates to others)

 

Aland left Berlin in 1958 and founded the INTF in Münster in 1959, publishing the first official Kurzgefasste Liste der griechischen Handschriften des neuen Testaments in 1963. For the first time since Gregory, the full inventory of all known Greek New Testament manuscripts was listed. Previous publications had been mostly updates and additions.

 

17. Kurzgefasste Liste der griechischen Handschriften des neuen Testaments. ANTF 1 (Berlin: Walter de Gruyter, 1963).

• Papyri: P1-P76
• Majuscules: 01-0250
• Minuscules: 1-2646
• Lectionaries: l 1-l 1997, l 2334, l 2306

 

18. “Die griechischen Handschriften des Neuen Testaments. Ergänzungen zur ‘Kurzgefasste Liste’ (Fortsetzungsliste VII).” In Materialien zur neutestamentlichen Handschriftenkunde 1 (ANTF 3) (Berlin: Walter de Gruyter, 1969), 1-53, esp. 22-37.

• Papyri: P77-P81 (updates to others)
• Majuscules: 0251-0267 (updates to others)
• Minuscules: 2647-2768 (updates to others)
• Lectionaries: l 1998-l 2146 (updates to others)

 

For the next three decades, Kurt Aland and INTF staff made updates to the Liste in the institute’s reports called Bericht der Hermann-Kunst-Stiftung zur Förderung der Neutestamentlichen Textforschung.

 

19. “Neue Neutestamentliche Handschriften.” In Bericht der Hermann-Kunst-Stiftung zur Förderung der Neutestamentlichen Textforschung für die Jahre 1970 und 1971 (1972), 13-21.

• Minuscules: 2769-2792
• Lectionaries: l 2147-l 2193

 

20. “Liste der neu bekanntgeworden und in die offizielle neutestamentliche Handschriftenliste aufgenommenen Handschriften.” In Bericht der Hermann-Kunst-Stiftung zur Förderung der Neutestamentlichen Textforschung für die Jahre 1972 bis 1974 (1974), 9-13.

• Papyri: P82, P86 (the editiones principes of P83-P85 were not yet published, so their info was left out of the Liste for the time being)
• Majuscules: 0268-0269
• Minuscules: 2793-2795
• Lectionaries: l 2194-l 2207

 

21. “Liste der neu bekannt geworden und in die offizielle Handschriftenliste aufgenommenen Handschriften.” In Bericht der Hermann-Kunst-Stiftung zur Förderung der Neutestamentlichen Textforschung für die Jahre 1975 und 1976 (1977), 10-12.

• Papyri: P85, P87-P88
• Majuscules: 0270-0274
• Lectionaries: l 2208-l 2209

 

22. “Die neuen Papyri.” In Bericht der Hermann Kunst-Stiftung zur Förderung der Neutestamentlichen Textforschung für die Jahre 1985 bis 1987 (1988), 59-60.

• Papyri: P89-P96 (cf. pages 59-60)
• Majuscules: 0278-0296 (cf. Sinai new finds, pages 55-56)
• Minuscules: 2797-2801 (cf. Sinai new finds, pages 55-56)
• Lectionaries: l 2211-l 2259 (cf. Sinai new finds, pages 55-56)

 

23. “Neue Handschriften.” In Bericht der Hermann Kunst-Stiftung zur Förderung der Neutestamentlichen Textforschung für die Jahre 1988 bis 1991 (1992), 108-109.

• Papyri: P97
• Majuscules: 0300
• Minuscules: 2812-2813
• Lectionaries: l 2281-l 2284, l 2305, l 2353

 

A second revised edition of the Liste was published in its entirety in 1994.

24. Kurzgefasste Liste der griechischen Handschriften des neuen Testaments. 2nd ed. ANTF 1 (Berlin: Walter de Gruyter, 1994). See here and here.

• Papyri: P1-P99
• Majuscules: 01-0306
• Minuscules: 1-2856
• Lectionaries: l 1-l 2403

 

Afterwards, updates to the Liste resumed in the Hermann Kunst-Stiftung reports.

25. “Die Arbeiten des Instituts und der Hermann Kunst-Stiftung 1995–1998.” In Bericht der Hermann Kunst-Stiftung zur Förderung der Neutestamentlichen Textforschung für die Jahre 1995 bis 1998 (1998), 13–18.

• Papyri: P100-P115
• Majuscules: 0307-0309
• Minuscules: 2857-2862
• Lectionaries: l 2404-l 2412

 

26. “Die Arbeiten des Instituts und der Hermann Kunst-Stiftung 1998-2003.” In Bericht der Hermann Kunst-Stiftung zur Förderung der Neutestamentlichen Textforschung für die Jahre 1998 bis 2003 (2003), 73–79.

• Papyri: P116
• Majuscules: 0310-0316
• Minuscules: 2863-2877
• Lectionaries: l 2413-l 2432

 

V. After the Hermann Kunst-Stiftung reports were no longer being published, online supplements to the Liste were posted to the INTF’s homepage. The final Bericht (2003) stated, “Der regelmäßig aktualisierte Stand der “Kurzgefaßten Liste” findet sich auf der Homepage des Instituts” (p. 79).

 

From here onward, the summaries only list new additions.

27. The list of Abschriften with new numbers were published in 2009.

• Papyri: P117-P125
• Majuscules: 0317-0320 (former Abschriften: 0319-0320)
• Minuscules: 2878-2897 (former Abschriften: 2883-2891)
• Lectionaries: l 2433-l 2438

 

28. Online Supplement to the Kurzgefasste Liste der griechischen Handschriften des neuen Testaments (INTF, April 2, 2010).

• Papyri: P126-P127
• Minuscules: 2898-2903
• Lectionaries: l 2439-l 2445

 

29. Online Supplement to the Kurzgefasste Liste der griechischen Handschriften des neuen Testaments (INTF, Sept. 2015).

• Papyri: P128
• Majuscules: 0321-0323
• Minuscules: 2904-2931
• Lectionaries: l 2446-l 2465

 

30. Online Supplement to the Kurzgefasste Liste der griechischen Handschriften des neuen Testaments (INTF, Feb. 2018).

• Minuscules: 2932-2936
• Lectionaries: l 2467-l 2476

 

31. Online Supplement to the Kurzgefasste Liste der griechischen Handschriften des neuen Testaments (INTF, June 2018).

• Papyri: P137-P139

 

Amulets and ostraca have been now been reintroduced as an appendix to the Liste. Brice Jones brought the list of amulets (T10-T27) up to date, in New Testament Texts on Greek Amulets from Late Antiquity (London: T&T Clark, 2016). In 2023, Paulson and Jones made additional updates to magical ostraca (Os1-Os30) and added new amulets (T28–T39) to the Liste: Gregory S. Paulson and Brice C. Jones, “Resurrecting Amulets and Ostraca within New Testament Textual Criticism,” JBL 142.4 (2023): 633–655.

 

VI. The online supplements were discontinued in 2018. Since then, all updates to the Liste are made live in the NTVMR. Instead of the Hermann Kunst Stiftung reports or online supplements, the public is now informed about important announcements and updates to the Liste directly on the NTVMR Blog or through the INTF’s social media channels, like Facebook and X.

 

 

Managing the Kurzgefasste Liste often entails unraveling mysteries from the past. Such was recently the case with GA 0320 (formerly D^abs2) also known as Codex Waldeccensis. This case involves six leaves of a 10th century Greek-Latin majuscule thought to be have been lost, and two lost leaves that we didn’t seem to know were missing!

Image 1: New Images of GA 0320 (Signatur HStAM Best. 147 Nr. Hr 2/2) courtesy of the Hessisches Staatsarchiv in Marburg

 

Let’s start at the beginning.

 

In 1902 Victor Schultze, Professor in Greifswald, was thrilled to discover in the city archives of Mengeringhausen (Hessen) two leaves of a previously unknown New Testament diglot. The 10th century folios of Ephesians 1:5–13; 2:3–11 (Latin) and 1:13–19; 2:11–18 (Greek) had been repurposed as an envelope, folded over into quarto format to house 17th century paperwork for the local shooting club. Schultze’s 1904 editio princeps, Codex Waldeccensis: unbekannte Fragmente einer Griechisch-Lateinischen Bibelhandschrift, described the leaves, offering a full transcription of the Greek and Latin text.

 

Image 2: Here the inscription “Schützen ordenung” on 1r above the Latin text of Eph 1:5–13. (Photo Schultze, pg. 6)

 

That same year Caspar René Gregory drew attention to this new discovery and then added Codex Waldeccensis to his Textkritik des Neuen Testaments, vol. 3 (the pre-cursor to the Liste) in 1909 as D^abschrift , meaning it was a copy of D 06, Codex Claromontanus in Paris.

 

Image 3: Entry for D^abschrift in Gregory, Textkritik

 

Skipping ahead several decades, the INTF—four years after it was founded—published its first edition of the Kurzgefasste Liste in 1963, recording the uncial leaves in Mengeringhausen as a D^abs2, one of two Abschriften (copies) of D 06.

 

Image 4: Entry for D^abs2 in the 1963 Liste

 

Image 5: The footnote in the 1963 Liste describes the Latin and Greek contents, exactly as Schulze did in 1904.

 

In 1969 the INTF published a report with updates and additions to the Liste, noting the discovery of 6 new leaves in the Hessisches Staatsarchiv in Marburg that belong to D^abs2. The newly added Greek leaves contain 2 Cor 12:7-12 and Titus 1:1-3:3.[1]

 

Image 6: Update to D^abs2 in the 1969 Liste supplement

 

Here’s where the events become difficult to trace. In the 1963 Liste and the 1969 supplement, no mention is made that the leaves of D^abs2 in Mengeringhausen have gone missing. But sometime between the 1969 supplement and the printing of the 1994 Liste, it seems the INTF was informed that these leaves were no longer at Mengeringhausen. The only clue is on the INTF’s info folder for D^abs1 and D^abs2 where the location of Mengeringhausen is crossed off in pencil.

 

Image 7: The hanging folder for D^abs1 and D^abs2 at the INTF

 

Perhaps the INTF was alerted by Hartmut Hoffmann, who wrote the Mengeringhausen city archive in 1984 to inquire about the whereabouts of these leaves. He received the following response:

 

Image 8: Mengeringhausen to Hoffmann, Aug. 6, 1984

 

A month later Hoffmann received another reply that the Mengeringhausen folios weren’t at the Pfarrerkirche nor the city archives.[2] While correspondence from Hoffmann wasn’t found in the INTF archives, it does seem probable he would have alerted the institute that the Mengeringhausen leaves were missing since he was working in nearby Göttingen.

 

Curiously, the 1994 Liste recorded only the 6 folios in Marburg and completely omitted the 2 fragments at Mengeringhausen. We know the INTF was aware that this manuscript was split between two institutions, because next to the Marburg shelf number, the indication of “6 fol.” is given, which is only offered for manuscripts with multiple parts. The contents in the Liste entry itself still indicate only Ephesians. The footnote, however, was updated to include the contents of all 8 leaves (which would lead to more problems later!).

 

Image 9: Entry for D^abs2 in the 1994 Liste

Thus, it seems from 1994 onward that the Mengeringhausen leaves were forgotten, although remnants of them remained in the Liste.

 

In 2009 the INTF published online a new update to the Liste, giving the Abschriften new numbers. D^abs2 was thus renamed 0320.

 

Image 10: Entry for 0320 in the 2009 online Liste update

 

Just like the 1994 Liste, this update did not list the two Mengeringhausen folios.

 

In 2015 Alan Taylor Farnes, who was writing his dissertation on 0320, inquired on the NTVMR Forum if the Ephesians leaves also belonged to 0320. Because the biblical contents were already entered for 8 folios, including Ephesians, the entry was updated from 6 folios to 8 folios, which seemed only logical. The contents were updated to reflect the footnote: pP: E2KTt

Image 11: Entry for 0320 in the 2015 online Liste update

 

Later that same year, Farnes wrote again on the Forum to say he'd received word that 0320 is now lost. He attached a letter from the Staatsarchiv that reported: “I am very sorry to tell you that the original of Codex Waldeccensis went lost at an unknown point of time after 1999.”

Image 12: NTVMR Forum

 

Hereafter, the NTVMR was updated to note that 0320 had gone missing. The news of 0320 being missing was reflected in other publications well, such as the 2023 Oxford Handbook of the Latin Bible.

 

Earlier this month in updating manuscript information in Germany for our ongoing work on the Liste, we wrote to the Hessisches Staatsarchiv in Marburg to see if there were any updates. Imagine our surprise to discover that Codex Waldeccensis was still there and always had been! It seems that Best. 147 Nr. Hr 2/2 was separated and repacked around 2015, which could be the reason why they thought that the fragments had been lost. It’s also likely they were looking for a full codex, not a few leaves.

 

We were happy to be able to update the Liste accordingly and were kindly sent high quality digital images of the Marburg portion of 0320 for use in the NTVMR. These have just been uploaded today!

 

It seemed like a happy ending. But last week, while looking over the new images, we quickly realized that the two Ephesians folios were missing from what Marburg gave us.

 

When we inquired about the absent leaves, they were perplexed, replying they had no record of any additional leaves with Ephesians! Only after more investigating did we realize the two leaves of Ephesians had never been in Marburg. Although the INTF had once recorded the contents of the Mengeringhausen folios and had microfilm of them, the information that these folios were at a separate location (i.e., Mengeringhausen) seemed to have been lost. Somehow over the years, it seems the INTF thought all of 0320 was in Marburg.

 

So where are the missing fragments of Ephesians?

 

According to Bredehorn, the last traces we have of the fragments in Mengeringhausen were in 1938 when they were recorded as being displayed in a museum in the sacristy of a church; since then, there has been no word of their whereabouts. Likewise, the 2002 catalogue Kostbare Handschriften aus dem Stadt- und Kirchenarchiv Mengeringhausen confirms nothing is known about the missing leaves since the Second World War.[3]

 

The two forgotten Ephesians leaves have now been entered in the Liste under “location unknown (formerly Mengeringhausen).” The number of leaves in Marburg has been changed back to 6 fol. and the total number of folios for 0320 remains 8 folios.

 

Now that we know the 2 Ephesians leaves are missing, we can begin keeping an eye out for them. Because they never had a proper shelf number and have been missing for years, finding them again won’t be easy.

 

 There’s one more vexing piece of this Liste mystery that still needs to be solved.

 

We noticed the INTF has microfilm of the missing Ephesians leaves of 0320. It seems this microfilm was taken in Münster, as indicated by the receipt included in the microfilm image! If, as it is claimed, the Mengeringhausen leaves have been missing since the 1930s/40s, where did this microfilm come from? Were these leaves ever really in Münster as the receipt seems to indicate?

 

Image 14: Page ID 51 of 0320 in the NTVMR

This is the same leaf above of Eph 1:5–13, but clearly photographed decades later.

 

This is the next part of the puzzle we’re working to solve. In case anyone has any tips or theories, we’re most happy to hear them.

Since its founding in 1979, the Bible Museum in Münster has collected a multitude of artefacts that illuminate the living history of the Bible—from its inception as a written text to the modern day. Many of these objects highlight the development and transmission of the New Testament text. In addition to Coptic, Syriac and Latin manuscripts, the Greek manuscripts in the collection[1] are of particular importance as carriers of the original language of the New Testament.

 

 

Altogether the Bible Museum houses 23 Greek NT textual witnesses: 2 majuscules, 11 minuscules, and 10 lectionaries, making it the third largest collection of Greek NT manuscripts in Germany.[2]

 

In addition, 6 New Testament papyri from the 3/4th century are currently on loan at the Museum from Cologne (Institut für Altertumskunde) and Berlin (Staatliche Museen). Visitors have the unique opportunity to view P8, P25, P66, P86, P87, P118 until Sept. 29, 2024.

 

This blogpost briefly introduces the manuscripts in the collection based on information from my new catalogue, published on the occasion of the Bible Museum's 45th anniversary. (Many thanks to Katie Leggett for summarizing and translating the catalogue for this blogpost.)

 

 

For much more detailed information see here.

Majuscules

 

GA 0233 Bibelmuseum Ms. 1

8th century Gospel manuscript, written in majuscule with 93 parchment folios that were removed in the 13th century, trimmed, and rewritten to create GA L1684 (see below). The manuscript measures 270x210 mm with 2 columns and 23-27 lines per folio.

 

On fol. 128v of GA 0233 the undertext, John 2:12-15, is visible

 

GA 0301 Bibelmuseum Ms. HKS 677

The museum's oldest Greek NT witness, this single fragment is from a miniature 5th century manuscript (68x70 mm).[3] It has only 14 lines per side and contains John 17:1-4, the beginning of the High Priestly Prayer. It's not possible to decide definitively if this text originated from a Gospel codex or was part of a commentary manuscript. It is also possible—due to its small size—that the text was created for everyday use and perhaps worn as an amulet.

 

GA 0301 with John 17:1-2 on the recto side

 

Minuscules

 

GA 676 Bibelmuseum Ms. 2

13th century on parchment, 344 leaves with the Gospels, Acts of the Apostles, Pauline Epistles and Catholic Letters (196x150 mm), 1 column with 28 lines

 

A critical eye will notice that this codex was written by two different scribes: the first penned the Gospels and the second the rest. In the 14th century, beautiful illuminations of the evangelists on gold leaf in vivid colors were added to the Gospels (fol. 9, 57, 140). They were painted over (palimpsest) an 11th century theological text. The illustration of Luke is unfortunately missing.

 

Illustration of John the Evangelist in GA 676 (fol. 140v)

 

GA 798 Bibelmuseum Ms. 7

11th century Gospel manuscript on parchment containing 148 of 260 total leaves (170x115 mm), 1 column with 20 lines (occasionally 21 or 22)

 

The 148 leaves at the Bible Museum contain Luke and John. They belong together with the 112 folios held at the National Library in Athens EBE 137 containing the Gospels of Matthew and Mark.

 

Fol. 89r with the beginning of Mark (left) held in Athens and fol. 96r. with John (right) held in Münster (GA 798)

 

 

GA 1432 Bibelmuseum Ms. 3

12th century Gospel manuscript on parchment with 225 folios, 1 column with 28 lines. At 147x115 mm, it's the smallest bound codex in the collection.

 

This manuscript was formerly in the possession of the Skete of St. Andrew on Mount Athos, whose western wing and library were partially destroyed by fire in July 1958. The Gospel text is complete, only the Kephalaia before the Gospels of Matthew and Mark seem to be missing. The manuscript boasts colorful canon tables and intricate frames of the Gospels decorated in gold, blue, green and red.

 

Ornate canon tables of GA1432 (fol. 5r) and the elegant beginning of the Gospel of Mark (fol. 68r)

 

GA 2444 Bibelmuseum Ms. 4

This 13th century Gospel manuscript measures 220x150 mm with 308 leaves, 1 column and 22 lines. It is the only minuscule on paper in our collection.

 

The geometric and floral ornamentations as well as the opulent, oversized initials in black and red at the beginning of each Gospel are particularly noticeable.

 

Folio 2r of GA 2444 showing the beginning of the Gospel of Matthew

 

 

GA 2445 Bibelmuseum Ms. 5

12th century Gospel manuscript on parchment, 116 leaves (163x130 mm), 1 column with 20-22 lines

 

Numerous leaves are missing at the beginning (all of Matthew and Mark 1:1-7:9) and the end (from John 7:33 to the end) as well as other individual leaves throughout the codex. The text was written by two different hands: the first part with 20 lines per folio and the Gospel of John from with 22 lines per folio.

 

GA 2445 left image showing the hand of Luke (fol. 38r) and right (fol. 110r) showing John

GA 2446 Bibelmuseum Ms. 6

12th century Gospel manuscript with 320 leaves on parchment (168x128 mm), 1 column with 20 lines

 

Curiously, numerous folios of this manuscript have been replaced at about the same time it was written or shortly thereafter. It appears that the original leaves were carefully cut out and replacement folios were adapted to them, but with a different ruling (e.g. fol. 36, 38, 44, 50).

 

Folio 50v of GA 2446 shows on the right where the new folio was bound in the codex.

 

GA 2460 Bibelmuseum Ms. 19

8 leaves of a 13th/14th century Gospel manuscript with Matthew 18:32-22:9 on parchment (240x170 mm), 1 column with 26 lines

 

The bulk of this Gospel manuscript (195 leaves) resides in Ioannina, Greece (Zosimaia School, 2), and two leaves are at Columbia University (Plimpton Ms.12).

 

Fol. 24v. of GA 2460 with text of Matthew 22:1-9

GA 2754 Bibelmuseum Ms. 8

11th century Gospel manuscript on parchment with 256 leaves (193x143 mm), 1 column with 25-26 lines per folio

 

Various marginal notes (fol. 77v; 138v; 151v; 199r; 228v) refer to the church της περιβλεπτου Βερροιας (Veria) in northern Greece from which the manuscript originally came. An interesting feature is the Kephalaia for Matthew, which was added by a later hand on fol. 75r-76v using pages that were blank. The later scribe drew 12 simple circles with the names, origin, places of activity, and martyrdoms of the 12 apostles.

 

Fol. 75v of GA 2754 showing 8 of the 12 circles referring the Apostles and below the continuation of the Kephalaia for Matthew

 

GA 2755 Bibelmuseum Ms. 9

11th century Gospel manuscript on parchment, with commentary on Matthew and Mark (322x232 mm), 1 column with 29 lines

 

With 370 folios this is our most voluminous codex and our sole commentary manuscript. There are two additional leaves in Cambridge (Ms. Add. 4490), and some leaves of the original codex are still missing, especially at the end. The commentaries are very extensive e.g., just the first two words of the Matthew's Gospel, βιβλος γενεσεως, comprises 3.5 pages.

 

Fol. 7r of GA 2755 showing βιβλος γενεσεως (five lines from the bottom) written in semiuncial

 

GA 2756 Bibelmuseum Ms. 10

13th century Gospel manuscript on parchment with 195 leaves (187x145 mm), 1 column with 25 lines per folio

 

The text is complete, except the final page of John. It has elegant illuminations of all four evangelists that originate from another manuscript and were inserted later as enhancements (fol. 6, 63, 99, 156).

 

GA 2756, illumination of Luke (fol. 99v)

 

 

GA 2793 Bibelmuseum Ms. 11

13th/14th century single leaf on parchment from a Gospel manuscript with Matthew 22:7-22 (139x103 mm), 1 column with 20 lines

 

The leaf was sold in 1853/54 by Konstantinos Simonides, an infamous forger of ancient Greek texts, to Sir Thomas Philipps (1792-1872) who was an English collector of antiquities. Hermann Kunst acquired the sheet in 1973 from Bernard Quaritch Ltd.

 

Frontside of GA 2793 showing Matt 22:7-14

 

Lectionaries

 

GA L1681 Bibelmuseum Ms. 12

15th century Gospel lectionary with 187 leaves on paper (215x150 mm), 1 column with 26-28 lines per folio

 

This lectionary along with L1682, L1684, L2208, and L2276 in our collection contain Gospel readings for every day of the week from Easter to Pentecost as well as readings for Saturdays and Sundays.

 

At the end of the lectionary, the scribe concludes his work with a colophon:

 

δόξα σοι ὁ θεὸς ἡμῶν δόξα σοι ̇ ἀμήν.

σωθῆ ὁ ἔχων ̇ ἐλεηθῆ ὁ γράψας.

 

Honor be to you, our God, glory be to you. Amen.

May the owner be saved, may the writer find mercy.

 

Fol. 186r of GA L1681 containing a scribal colophon to conclude the work

 

 

GA L1682 Bibelmuseum Ms. 14

Gospel lectionary on paper with 131 leaves (270x145 mm), 1 column with 24 lines per folio

 

Dated to the 16th century, L1682 along with L1686 are the two youngest Greek New Testament witnesses in our collection. The leaves were heavily trimmed at the outer edge, so that sometimes parts of letters at the beginning or end of lines are lost. The middle part of the manuscript is well preserved but the front and back parts are quite badly damaged, and in some places the text of parts of the pages has been restored.

 

Fol. 123r of GA L1682 showing trimming and where sections have been patched

 

GA L1683 Bibelmuseum Ms. 15

13th century Gospel lectionary on parchment with 241 leaves (295x220 mm), 2 columns with 26 lines per folio

 

This lectionary, containing Gospel readings for every day of the year is embellished with oversized initials at the start of lections. One headpiece seems to have been left unfinished.

 

 

Fol. 81 of GA L1683

 

 

GA L1684 Bibelmuseum Ms. 1

13th century Gospel lectionary, parchment palimpsest with 166 leaves (270x210), 2 columns and 23-26 lines per folio

 

The undertext of this artefact is majuscule 0233. Interestingly, the upper text is also written in two columns of the same width as the under text. Some of the parchment leaves were later (16th century?) replaced by paper (fol. 1-38, 68, and 129-164). On the supplemental paper folios, it seems the copyist attempted to imitate the original scribe's handwriting but opted to use red for initials and decorations.

 

Fol. 60r and 68r of GA L1684 showing how the later scribe (right) tried to imitate the work of the former (left)

 

 

GA L1685 Bibelmuseum Ms. 16

15th century lectionary on paper with 264 leaves (275x190 mm), 2 columns with 31 lines per folio. This is the only lectionary in the collection with both Gospel and Apostolos readings for every day of the year.

 

The initials at the beginning of each lesson are decorated and extend over several lines. Before larger sections, such as between the Synaxarion and the Menologion, there are smaller ornamentations colored in red, yellow and green. The text has evidently been copied very hastily; there are numerous omissions resulting from eye leaps that a later scribe had to remedy. On several pages in the margins there are various notes and scribbles.

 

Marginal notes and corrections on fol. 36 and fol. 37 in GA L1685

GA L1686 Bibelmuseum Ms. 13

16th century lectionary on paper, 184 leaves with the Gospels and Apostolos (205x150 mm), 1 column with 17 lines

 

This is not a lectionary proper, but another liturgical book that has extensive readings from the New Testament. The manuscript provides various clues about its owners. On fol. 1r, next to a curse against potential thieves, a sakelarios, who probably belonged to a priesthood, is named, and on fol. 2r a priest named Athanasios is referenced. On the last page (fol. 184r) there is a dedication note dated 1624 by a certain Sterianos to the church of Taxiarches (παμμεγίστων ταξιαρχῶν) in memory of his parents.

 

Fol. 2 of GA L1686, opening page of the codex

 

GA L2005 Bibelmuseum Ms. 20

10th century majuscule lectionary on parchment, 1 leaf (320x235 mm), 2 columns with 19 lines per folio

 

This is the only majuscule lectionary, and also the oldest lectionary in the collection. All but three leaves have gone missing. Two leaves are at the Byzantine and Christian Museum in Athens (σπ. 42). Our leaf contains readings from John 16:24-17:3, part of the passion narratives.

 

Recto of the single folio of GA L2005 located in the Bible Museum

 

GA L2137 Bibelmuseum Ms. 17

12th century Gospel lectionary on parchment with 213 leaves (320x245 mm), 2 columns with 24-27 lines per folio

 

Like L1683 and L1685, this lectionary contains Gospel readings for every day of the year.

 

Fol. 38r of GA L2137 shows the ecphonetic notation and the red braided bands that separate the different sections of the lectionary.

 

GA L2208 Bibelmuseum Ms. 18

11th/12th century Gospel lectionary with 207 leaves on parchment (223x170 mm), 2 columns with 25 lines

 

This colorful lectionary has decoration dividing the reading units in carmine red and green.  The headings indicating the book and the day are often highlighted in yellow—sometimes with red and green initial letters, as are the cross-shaped dots in the text to mark reading breaks, and capital letters to mark paragraphs.

 

Fol. 44r of GA L2208 showing the beginning of the Matthean period of readings

 

GA L2276 Bibelmuseum Münster Ms. 21

13th/14th century Gospel lectionary on parchment with 55 leaves (292x230 mm), 2 columns with 28 lines

 

The manuscript contains many large gaps; of the original 140-150 leaves only about a third are preserved. The sections of the lectionary are separated by small, braided bands or decorative strips in red. The day information in the upper margin, the subheadings, the bookmarks and the ornate, oversized initials at the beginnings of the lessons are also written in red.

 

Fol. 15r of GA L2276 shows the beginning of the Lukan section

 

We hope you enjoyed these brief descriptions of the manuscripts in our collection. For those whose interest has been piqued, you can go here to the NTVMR to see full images.

 

Or better yet, come visit us in person at the Bible Museum in Münster!

Image: T2

 

In an attempt to put the magic back in the Kurzgefaßte Liste, the INTF will be resurrecting the talisman and ostracon numbers.

In the latest issue of JBL (142 no. 4 [2023]: 633–655), Brice Jones and I explore the usefulness of amulets and magical ostraca for New Testament textual criticism. We briefly define these objects and describe how New Testament text is recorded on them. We then survey which amulets and magical ostraca were used in 20th critical editions of the Greek New Testament and why these categories were added and then subsequently removed from the Kurzgefaßte Liste.

Although the essential research is based on Jones’ book, New Testament Texts on Greek Amulets from Late Antiquity, it was fun to dig further into the history of Kurzgefaßte Liste publications to see exactly what happened to these witnesses. Years ago, I saw an unknown symbol in Nestle’s Novum Testamentum Graece. It was not until I read Jones’ book that I finally made the connection that it was an amulet, T3.

Image: Citations of T3 (highlighted) in the Nestle 13th edition (1927) at Matt 6:12–13

 

Our article, “Resurrecting Amulets and Ostraca in New Testament Textual Criticism,” seeks to explain why the “talisman” and “ostracon” categories have now been continued in the Kurzgefaßte Liste. It highlights the shift in New Testament textual criticism toward an increased appreciation of the social milieu of those who used the biblical text and how this new perspective on the value of amulets and magical ostraca justifies their inclusion in the ECM, CBGM, and the Kurzgefaßte Liste.

Amulets up to T39 and magical ostraca up to Os30 will be catalogued in the Kurzgefaßte Liste as an appendix and will not be included in the tally of Greek New Testament witnesses for now.[1] Readers can see how their inclusion affects already cataloged witnesses and how images and transcriptions of these new additions are already accessible in the NTVMR.

To find which amulets and magical ostraca have been added to the Liste, in the NTVMR, just type in “t” or “os” in the search field under “name” (or use the six-digit Doc IDs beginning with 51 and 52 for “ID” in the search field). Or, you can click here for amulets and here for magical ostraca.

The article explains how these witnesses will appear in the apparatus of ECM Matthew when it is published, as well as in the CBGM. Their inclusion in the CBGM is probably unexpected since they are non-continuous witnesses. From the article,

“Amulets have two major disadvantages in the context of the CBGM: (1) they contain a small amount of text, and (2) their text is often an indirect witness; that is, they were not initially created with the primary intention of accurately transmitting the New Testament text. Their limited text poses the same problem as other fragmented texts (like the early papyri), and, on this basis alone, their inclusion in the CBGM would produce cautionary results at best. As indirect witnesses, they would be inappropriately taken as representing the same tradition as continuous text manuscripts or lectionaries that are in the CBGM.” (p. 647)

Nevertheless, the Greek text of amulets can be assigned to Greek variants in the apparatus, unlike versions that would have to rely on a retro-translation. In the CBGM, amulets and ostraca, with only a small amount of text available, qualify as “fragmented” witnesses and their inclusion in the Coherence at Variant Passages diagrams can be turned on or off with the button labeled “Frag.” This way, users will have the option to see them or not. Their inclusion is largely exploratory, and a study is planned to appear on the results in the forthcoming edition of ECM Matthew.

Below is the full list of amulets and magical ostraca now recorded in the Liste. If there are any more we should be aware of, please let us know!

 

T1 =[0152]	Mt 6:11-13	IV	Pottery	Athens, National Historical Museum, 12227
T2	Mt 4:23-24	VI-VII	Pg	Allentown, PA, Muhlenberg College, Pap. 1077 (theol. 2)
T3	Mt 6:9-13	VI	Papyrus	Location unknown, Zuletzt: Germany, (früher: Berlin, Staatliche Museen P. 954)
T4	Mt 6:9; Jn 1:23; Gospel incipits	VI?	Papyrus	Florence, Biblioteca Medicea Laurenziana, 13926
T5	Mt 6:9-13	VII-VIII	Wood	Heidelberg, Ägyptologisches Institut , 761
T6	Mt 6:9-13; Lk 9:37(?); 11:1b-2	V-VI	Papyrus	Giessen, Universitätsbibliothek, P. Iand. 14
T7	Mt 6:9; Mk 1:1-8; Lk 1:1-7; Jn 1:1-17	XII/XIII	Pg	Chicago, IL, University of Chicago Library, Ms. 125 (Goodspeed)
T8	Jn 2:1a-2; Rom 12:1-2	V-VI	Papyrus	Wien, Österreichische Nationalbibliothek, G 2312
T9	Jn 1:1, 3	V	?	Glasgow, University Library, Ms. Gen. 1026/12
T10	Mt 28:19; Mt 4:23; Gospel incipits; Jn 1:1	V-VI	Pg	Berlin, Staatliche Museen zu Berlin Preußischer Kulturbesitz, P. 6096
T11	Mt 4:23; 9:35; 8:15; Mk 1:31	V-VI	Papyrus	Berlin, Staatliche Museen zu Berlin Preußischer Kulturbesitz, P. 21230
T12	Mt 6:9-11	IV-VI	Papyrus	Princeton, NJ, Princeton University Libraries, AM 8963
T13	Mt 6:9-13	VI-VII	Papyrus	Durham, NC, Duke University, David M. Rubenstein Library, P. Duk. Inv. 778
[T14]	= 0324
T15	Mt 6:9-13	VI-VIII	Papyrus	New Haven, CT, Yale University Library, P. CtYBR 4600
T16	Mt 6:9-13; 2 Cor 13:13(?)	IV-V	Papyrus	Oslo, University of Oslo Library , P. 1644, fol.; Oslo/London, The Schøyen Collection, MS 244/4, fol.
T17	Mt 6:10-12	E III - A IV	Papyrus	Oxford, Sackler Library, P. Ant. 54
T18	Mt 6:11-13	VI	Papyrus	Köln, Institut für Altertumskunde, Inv. Nr. 3559 (recto), fol.; Inv. Nr. 3583 (recto), fol.
T19	Mt 6:12-13	V	Papyrus	Köln, Institut für Altertumskunde, Inv. Nr. 3302
T20 =[P105]	Mt 27,62-64; 28,2-5	V/VI	Papyrus	Oxford, Sackler Library, P. Oxy. 4406
T21	Mk 1:1-2	III-IV	Papyrus	Oxford, Sackler Library, 25 3B 58/E(c)
T22	Jn 1:1-11	V-VI	Papyrus	Köln, Institut für Altertumskunde, Inv. Nr. 649, fol.; Inv. Nr. 689, fol.
T23	Jn 1:5-6	VI-VII	Pg	Wien, Österreichische Nationalbibliothek, G 29831
T24	Jn 1:29, 49	VI-VII	Papyrus	Berlin, Staatliche Museen zu Berlin Preußischer Kulturbesitz, P. 11710
T25	2 Cor 10:4; 1 Thess 5:8; Eph 6:16	VI	Papyrus	Wien, Österreichische Nationalbibliothek, G 26034, fol.; G 30453, fol.
T26 =[0262]	1 Tim 1:15-16	VII	Pg	Berlin, Staatliche Museen zu Berlin Preußischer Kulturbesitz, P. 13977
T27 =[P78]	Jd 4.5.7.8	III/IV	Papyrus	Oxford, Sackler Library, P. Oxy. 2684
T28	Col 3:9-10	IV/V	Papyrus	London, University College, Petrie Museum, UC 32070
T29	Act 9:1	III/IV	Papyrus	Birmingham, University of Birmingham Cadbury Research Library, P.Harr. inv. 486
T30	Mt 1:20	VI-VIII	Papyrus	Ann Arbor, MI, University of Michigan Library, P. Mich. inv. 4944b
T31	Mt 1:1; Mk 1:1; Jn 1:1	V-VI	Papyrus	Alexandria, Bibliotheca Alexandrina Antiquities Museum, BAAM 0505
T32	Jn 1:1		Papyrus	Heidelberg, Institut für Papyrologie, P. Lat. 5
T33	Mt 1:1; Mk 1:1; Lk 1:1; Jn 1:1	VI-VII	Papyrus	Wien, Österreichische Nationalbibliothek, G 348
T34	Mt 6:9-13	IV	Papyrus	Oxford, Sackler Library, P. Oxy. 4010
T35	Ps 21:19/Mt 27:35/Jn 19:24	VI	Papyrus	Wien, Österreichische Nationalbibliothek, G 29418
T36	Mt 6:11-12	VI-VII	Papyrus	Wien, Österreichische Nationalbibliothek, L 91
T37	Mt 6:9	VII?	Wood	Paris, Musée du Louvre, D 552B
T38	James 1:14-17	E V?	Papyrus	Genova, Biblioteca Universitaria, 1160 Vo

 

 

Os1-20 =[0153]	Matt 27:31–32; Mark 5:40–41; 9:17, 18, 22; 15:21; Luke 12:13–15, 15– 16; 22:40–45, 45–49, 49–53, 53–54, 55–59, 59–60, 61, 61–64, 65–69, 70–71; John 1:1–9, 14–17; 18:19–25; 19:15–17	V-VI	Pottery	Location unknown
Os21	Lk 1:42, 28	IV-VIII	Pottery	London, British Museum, EA 33101
Os22	John 2:1	VII	Pottery	London, British Museum, EA 55805
Os23	Act 2:22-24 (UC 62598), 2:25-29, 32-36; 3:1-2 (UC 62568); 15:38-16:1, 7-9 (UC 62540+62547); 16:18; 19:1, 8-9 (UC 62567); Rom 13:3-6, 7-11 (UC 62600); Gal 1:8-11 (UC 62732), 15-18; 2:3-8 (UC 62583); James 2:2-3, 8-9 (UC 62719); 4:11-13 (UC 62592); 1Jn 2:12-14, 19-22 (UC 31897); 3:17-22; 4:1-3 (UC 62566), 19-14, 18-21 (UC 62584); Jude 1-3, 4 (UC 62573).	V	Pottery	London, University College, Petrie Museum, UC 31897, fol.; UC 62598, fol.; UC 62568, fol.; UC 62540, fol.; UC 62547, fol.; UC 62567, fol.; UC 62600, fol.; UC 62732, fol.; UC 62583, fol.; UC 62719, fol.; UC 62592, fol.; UC 62573, fol.; UC 62566, fol.; UC 62584, fol.
Os24	Rom 8:31	IV-VI	Stone	Cambridge, Cambridge University Library, Ostraka inv. 129
Os25	Lk 1:28	V-VII	Pottery	London, British Museum, EA 32966
Os26	Mt 1:19-20	V-VI	Pottery	Turin, Museo Egizio, Cat. Fab. 2136
Os27	Mt 7:18-20, 29-8:4	VI-VII	Pottery	Cairo, Coptic Museum, Naqlun 53/88, fol.; Naqlun 64/86, fol.
Os28	Mt 16:18-19; Heb 5:6	VI-VII	Pottery	New York, NY, The Metropolitan Museum of Art, Acc. no. 14.1.202
Os29	Jn 9:1-12; Act 3:11	VII-VIII	Pottery	London, British Museum, Eg. Dept. (?)
Os30	Heb 2	VI-VIII	Pottery	Anonymous owner, Anonymous owner, Milan Private Owner

 

We are still in the process of acquiring images, but many images are already included in the NTVMR, especially ones with text from Matthew, such as T34:

 

Some ostraca also have images in the NTVMR, for example Os25:

 

I end with a quote from the article:

“While there is little doubt that amulets and magical ostraca provide an important window into early Christian faith and practices, as many have convincingly argued, the precise textual worth of each of these witnesses remains to be determined. Magical ostraca in particular warrant further research, and scholars now have new resources at their fingertips to gain insights into and to research the rich textual history of the New Testament. It is hoped that recording these witnesses in the Liste (and their images in the NTVMR whenever possible), and including them in the ECM and CBGM, will make way for more productive and nuanced research on their worth for textual criticism and the role they play in the exploration of the social history of early Christianity.” (p. 655)

By Katie Leggett and Greg Paulson

 

In this post we'll tackle the question of how many Greek New Testament manuscripts there are using the latest information in the NTVMR. We'll explain how Greek New Testament witnesses are currently registered in the Liste and some of the complexities of counting manuscripts.

The work of cataloguing all known Greek New Testament manuscripts worldwide is a massive endeavor that has been going on for many years. The Kurzgefasste Liste (for more on the history of the Liste, see here) was designed to offer a systematic list of all known Greek New Testament manuscripts and to make them available as potential witnesses for use in critical editions and more widely for scholarly research. Greek New Testament manuscripts are designated with a Gregory-Aland (GA) number and their codicological and paleographical features like date, contents, writing material, script, lines, columns, and dimensions are catalogued.

Just since 2019, an additional 167 Gregory-Aland numbers have been added (2 papyri, 3 majuscules, 81 minuscules, and 81 lectionaries.[1] These numbers would be even higher if we also included the dozens of additions to the Liste which were not given a new GA number but were identified as parts of manuscripts already entered therein. While the Liste aims to offer a census of available witnesses of the Greek New Testament, it is far from exhaustive. It's important to keep in mind there are still more manuscripts we aren't yet aware of. The Liste is constantly in flux. We are very grateful for the support of scholars, librarians, and curators who continue to collaborate and inform us of unregistered manuscripts.[2]

We have also been in the process of cleaning up the Liste by identifying manuscripts that were unknowingly entered twice, combining folios that belong together, and removing manuscripts that never should have been entered in the first place because, for example, they have no New Testament content or were entered without enough information to identify them.

While some might find it disconcerting that so many entries have been stricken from the Liste, this purging process has actually been going on for many years. In the first edition of the Liste (1963), Kurt Aland described this "Bereinigung" and its importance in detail; he continued this reduction process into the second edition in 1994 as well.[3] The desideratum has never been to simply add as many manuscripts as possible but rather to offer the most accurate representation of the available manuscript evidence. We recognize there have been many inconsistencies over the years about what qualifies for inclusion (e.g. Psalms and Odes, prayer books, ostraca, supplements, manuscripts with virtually no information to identify them again, etc.). We are in process of creating more sensible and transparent criteria for what manuscripts should be removed and what will be included in the future.

 

Counting Complexities

Some of the factors that make tallying manuscripts difficult have been discussed elsewhere but we'll briefly address a few of these issues here.[4]

First, throughout its history, the Liste (or its predecessor inaugurated by Gregory) has included diverse New Testament witnesses such as lectionaries and other liturgical books, amulets, ostraca, and even patristic works; these have been divided between the four main Liste categories of: papyri, majuscules, minuscules, and lectionaries. (But of course, the distinctions between categories are not always clearcut.) Under minuscules one also finds catenae, but not lectionaries even though they are written in minuscule script. Under lectionaries were Psalms and Odes (which will no longer be added) as well as other liturgical books like euchologia.[5] Even if we compare two "complete" New Testaments, a full continuous text of Mark will contain all 16 of its chapters, but a complete lectionary might only contain four or five chapters of Mark (none of which are even a complete chapter). Yet a lectionary will still be considered "complete" for what it was intended for (in this case, liturgy on Sundays). This means when we speak of "manuscripts" we mean a wide range of witnesses with Greek text of the NT, and these of course have varying worth for critical editions, dating from the late second century to the eighteenth century.

Second, numerous manuscripts have gone missing over the years or have been destroyed. We're still working out the best practice for how to deal with these. Should they be counted, especially if there are no images? For the moment if we have good reason to believe a manuscript no longer physically exists (but have not yet confirmed), we have decided to tag it in the NTVMR with the feature called "Manuscript Destroyed." There are currently 56 manuscripts in the Liste tagged as “Manuscript Destroyed”. The majority of these were held at Mega Spileon Monastery in Kalavryta and the Skete of Saint Andrews on Mt. Athos. Sometimes we are pleasantly surprised to rediscover a manuscript presumed destroyed. This was the case, for example, with 0229 formerly housed at the Biblioteca Medicea Laurenziana in Florence. While the 1963 Liste noted it was destroyed, it was, in fact only badly damaged and is now housed at the Papriological Institute in Florence.[6] Another example is the four leaves of 0106 held at the University Library in Leipzig that were listed as "Kriegsverlust" and long assumed to have been destroyed in WW2. However, they were recently rediscovered in the Moscow State University Library.[7]

Another concern is what to do with manuscripts that have long been missing. When we don't know the current location of a manuscript, we list it under "location unknown" (formerly called "Besitzer unbekannt"). There are currently 105 manuscripts in this category, but these are certainly not all the same! Some are here because they were recently auctioned or sold. Numerous manuscripts have landed in private collections, which makes them tricky to keep track of. This was the case for 2805 which was held in a private collection in Athens until it was sold on Christies in 2013. Through a gracious tip[8] we found out it had been purchased by a private collector in New York.

Unfortunately, this proves the exception as private buyers often do not want to be identified, especially if their manuscript has a problematic provenance.

Other manuscripts in "location unknown" like those in Damascus have been missing for over 100 years. Despite our best efforts, we've not be able to verify where these are.[9] But manuscripts that have been missing for decades do occasionally turn up again. Many of the manuscripts held at the Kosinitza Monastery near Drama, Greece were looted during WWI and have been missing since then. Several of these have been located again in recent years including 1424 and 1429 which have been returned to Drama.[10] Just last month we discovered another Kosinitza New Testament manuscript: L2378 that has ended up in Sydney. (Here is a presentation about this lectionary. At timestamp 6:24 the origin of the manuscript and its theft from Monastery Kosinitza is narrated.)

In 2021, GA 2853 was removed from "location unknown" when it was discovered to be the same as 2892 owned by the Van Kampen Foundation and housed in Orlando.[11] Likewise we discovered 2343, whose location has been unknown since at least the 1963 Liste, was at the Walters Art Museum under GA 2375. These few examples illustrate why we never give up hope of a manuscript turning up again after we've lost track of it. 

Adding to the complexity of counting manuscripts is the fact that one entry, that is one GA number, can represent a single fragment with just a few verses like 0317 (pictured below).

 

Or one GA number can represent a rather voluminous codex, such as L351, with over 300 leaves (pictured below).

 

While this fragmentary nature is well known for papyri (and perhaps majuscules), this is often overlooked when it comes to minuscules and lectionaries. In fact, approximately 27% of lectionaries have 50 folios or less and 10% of minuscules have 50 folios or less.

Another matter that can make understanding data in the Liste confusing is that there isn't always a one-to-one correlation between an entry in the Liste and a single artefact. That is, one GA number doesn't necessarily correspond to one physical manuscript or a single shelf number at a holding institution. It is possible for multiple artefacts scattered throughout the globe to share a single GA number. This is the case with L2434, which has a current total of 48 leaves dispersed throughout 26 locations.[12] Here is the list of locations of L2434 in the NTVMR.

Or it often happens that a single artefact will be assigned multiple GA numbers, such as Panteleimon Monastery 97, which has been given 17 Gregory-Aland numbers! (See its entry in Pinakes below.) 

 

Each part of the artefact was given a separate entry because it had unique features which could not be subsumed under a single GA number.

Biblioteca Nazionale Marciana Gr. Z. 10  has two GA numbers, 209 and 2920, because fol. 1-381 were originally Gospels, Acts, Catholic Letters, and Paul, and later a manuscript of Revelation was combined with it, becoming fol. 382-421 in the same codex. These two portions of Gr. Z. 10 are from different centuries, have a different line count, and the script is different (with 2920 resembling 205 according to Gregory). These were clearly originally two separate artifacts and were not intentionally made to be bound together.

Thus, one artefact can be given multiple GA numbers if the physical features (e.g. date, columns, writing material) deviate so greatly from the other parts that it must be catalogued in the Liste as a separate entry to record these distinctions. Here is an example from Barb. Gr. 521, where GA 054 and 392 are bound in the same codex (see below).

 

And depending on the purpose of an artifact, a shelf mark could represent a collection of material, such as Paris, Suppl. Gr. 1155, which has 11 GA numbers. As you can see in these images, folio 4v Suppl. Gr. 1155 (GA 063) is distinct from the following folio 5r (GA L352) (see below).

 

Then there are supplemental portions of manuscripts.[13] If the supplement was originally part of another manuscript and was later torn out and bound together with another manuscript, in the past the rule of thumb was that it was assigned a new GA number.[14] Some supplements were created specifically with the intention to replace the missing text in a manuscript, and these are not normally given a separate GA number (e.g., fol. 89-96 in GA 2542).[15] However, this isn't always possible to know for certain, and doesn't change the fact that part of a manuscript may have distinct paleographical and codicological features that cannot simply be subsumed under one GA number. For new entries when a manuscript contains features that varies substantially from the rest of the manuscript,[16] we will consider on a case-by-case basis whether to give that portion a new GA number. We must be careful about assigning GA numbers ad absurdum and inflating the Liste beyond what is manageable or useful.

So, a manuscript scattered across various holding institutes may share a single GA number or portions of a single artefact may be assigned multiple GA numbers. Palimpsests add yet another layer of complexity since the same pages of a single artifact can be assigned two GA numbers. This is the case with Cambridge University Library, Ms. Add. 10062. The undertext is 040 (Codex Zacynthius) containing portions of the Gospel of Luke, and the overtext is L299 with daily readings from the four Gospels. 

Thus, one GA number does not always correspond to a single manuscript or artefact but rather designates a distinct paleographical and codicological witness of the New Testament text. This distinction is useful at times for understanding the data in the Liste and working with manuscripts in the real world. For example, if someone wanted to view Greek New Testament manuscripts at the Herzog August Library in Wolfenbüttel, Germany they would look in the Liste and see eight entries. But if they asked the librarian for eight New Testament manuscripts there might be some confusion since the library has only five artefacts with text of the NT with five different shelf numbers (or six if you count their manuscript of Psalms with Odes!). In other words, how the INTF catalogues manuscript witnesses in the Liste (that is, based on text critical features) may be different than how holding institutions themselves catalogue their manuscripts. In the case of Wolfenbüttel, one of their artifacts was given a second GA number for the book of Revelation, and two of their manuscripts contain palimpsests with New Testament text.

With so many factors that complicate the task of counting manuscripts, it's no wonder that obtaining an accurate tally of Greek New Testament manuscripts is often seen as a fool's errand and the desideratum is round numbers or a gross estimate that may be much higher or lower than the actual number. We fully recognize that the data in the Liste is a work in progress and there are still inconsistencies and errors to be resolved. There are still far too many manuscripts registered which we know very little about. It is likely there are still dozens of duplicate entries and fragmented/separated manuscripts that belong together that need to be identified.[17] Nevertheless, we believe the Liste offers the best data available about the current Greek New Testament manuscript evidence and we strive continually to make it more accurate.

In light of the complexities mentioned above, we are convinced that rather than trying to ascertain how many New Testament manuscripts we have, a more useful question—and one which we can answer by utilizing the NTVMR—is how many New Testament witnesses have been catalogued in the Liste to date. By utilizing the NTVMR, this is relatively easy to find out.

Without further ado, here are the current tallies:

 

Customizing the Results

 

The NTVMR also offers users the ability to sort through the data and generate lists which eliminate certain kinds of manuscripts. Providing customized parameters can refine search results. It is possible, for example, to eliminate all manuscripts tagged as "Manuscript Destroyed," or "Presumed Missing," or other liturgical books or commentary manuscripts (including catenae).

For example, if you wanted to know how many minuscules there are that do not have a commentary, you can do the following search in the NTVMR:

Enter "3" as the ID in the "Manuscript Num." field

Select the feature "Commentary"

Check the box "Does not have"

Select the feature "Removed"

Select "Display"

Check the box "Does not have"

(Or click here to perform this search—you can see the search parameters in the URL.)

And you’ll discover there are 2,236 minuscules in the Liste that do not have a commentary.

Another example: if you want a tally of all lectionaries, but do not want to include ones tagged as "Other liturgical books," this can be easily done as well.

Or you can add together all destroyed manuscripts with ones presumed missing, and subtract this number from the total number of manuscripts, which results in 5,541 manuscripts.

Therefore, user can generate a more sparse or refined list of New Testament witnesses depending on their interests or research purposes.

 

In closing, the current number of entries in the Kurzgefasste Liste, 5,700, is only a snapshot in time; it will surely be outdated soon—probably even before you’ve finished reading this. There are certainly still more duplicate entries to be found, more manuscripts waiting to be assessed, and more discoveries to be made. While we continue to hope for new discoveries, particularly as exciting digitization efforts are underway in places like Sinai and Athos, it's also possible the current numbers will decrease as more entries are combined and we continue to prune results so we can offer the most accurate and reliable inventory of the Greek New Testament manuscript evidence.

The NTVMR began as a digital environment to carry out editorial work on the Greek New Testament. As the NTVMR has continued to expand and evolve, we have hosted a variety of research projects there; although most of these projects are related to the Greek New Testament, some have to do with languages other than Greek (e.g. the Mark16 project) or even deal with non-canonical texts (e.g. 1 Clement).

 

To support these projects, we have been allocating new Doc IDs in the NTVMR to a variety of relevant primary resources which do not belong in the Kurzgefaßte Liste. For example, Got1; syH3; sa 1; VL 1; arm 252.

 

This has recently created some confusion about which materials searchable on the NTVMR actually belong in the Liste since non-Greek New Testament resources were included in the same database.  

 

Therefore, we have taken steps to make this distinction clearer by changing the “Liste” link so that only what belongs in the Kurzgefaßte Liste, i.e., manuscripts designated with a Gregory-Aland number, are located under this link. This should correspond to what will be included in the forthcoming printed Liste.

 

For those who benefit from other research projects in the NTVMR beyond the parameters of Greek New Testament manuscripts, we have created a new link labeled “Manuscript Catalog,” which has all available documents (including all Greek New Testament witnesses included in the Liste).

 

All documents in the NTVMR are now available under the new link in the sidebar on the homepage:

 

“Manuscript Catalog (All)”

 

The link for the Liste is now restricted to only items in the Kurzgefaßte Liste:

 

“Liste (Greek)”

 

By providing separate search tools we hope to offer the user an experience that is tailored to their specific research purposes. Researchers who want to work strictly with Greek New Testament manuscripts will now have a more efficient platform to do so. Likewise, those who want to incorporate other traditions into their research will continue to see all results available under “Manuscript Catalog (all).”

Introduction

 

One of the on-going projects the INTF is responsible for is the Kurzgefasste Liste der griechischen Handschriften des neuen Testaments, commonly called the Liste.

 

The Liste is a brief catalogue of all known Greek New Testament manuscripts. Although J.J. Wettstein was the first to create a systematic list of Greek manuscripts in 1751–52, the current system is credited to Caspar René Gregory. In his 1908 work, Die griechischen Handschriften des Neuen Testaments, Gregory separated manuscripts into four categories: papyri, majuscules, minuscules, and lectionaries. He also resolved other problems from older lists such as registering one number multiple times to refer to more than one manuscript.

 

Following Gregory, the primary individuals who have kept the Liste up to date are: Ernst von Dobschütz, Georg Maldfeld, Bruce M. Metzger, and Kurt Aland, who then passed the Liste on to the INTF. Until Aland began working on the Liste in the 1950s, most of the publications after Gregory were updates and new additions to the Liste. In 1963, Aland published a comprehensive catalogue of Greek New Testament manuscripts, which was revised and published in 1994.

 

Image: Klaus Junack's personal copy of the 1963 Liste, in which he wrote changes to contribute to the 1994 edition.  

For each manuscript in the Liste, a very basic profile is offered including information such as:

• a Gregory-Aland number
• the New Testament contents
• the manuscript’s date
• the material the manuscript is written on
• the number of pages
• the number of columns per page
• the number of lines of text per page
• the physical dimensions of the manuscript
• its current location along with an identification number at its current location

 

At the INTF, Aland amassed the world’s largest collection of Greek New Testament manuscripts on microfilm. This collection not only enabled manuscript details to be verified for the Liste but also provided the basis for other research projects at the INTF as well as for visiting researchers.

 

Since Aland, care of the Liste has remained a priority for the INTF. Currently, Holger Strutwolf and the staff at the INTF have kept the Liste in an up-to-date format online in the New Testament Virtual Manuscript Room (NT.VMR): http://ntvmr.uni-muenster.de/liste

 

An effort has been underway for years to digitize the INTF microfilms and upload them online on the NT.VMR so anyone can access them. Since these microfilms are black and white, one of the INTF’s current goals is to completely update the NT.VMR by uploading as many new digital images as possible online as well as to provide transcriptions. For example, images and a transcription of what is probably the world’s best known biblical manuscript, Codex Sinaiticus, can be seen here.

 

Presently, we are working intensively to update the Liste, a project supported by the Hermann Kunst Foundation and the Deutsche Forschungsgemeinschaft (DFG). It is hoped that this endeavor will greatly benefit researchers around the world by providing access to state-of-the-art images and encouraging further scholarly collaboration.

 

Basic Criteria for Adding a Manuscript to the Liste

 

How does a manuscript get added to the Liste? Although there are some exceptions, there are a few basic criteria when deciding if a manuscript should be added to the Liste: it must contain a portion of the New Testament and it must be written in Greek. Although a variety of ancient manuscripts could fit these two fundamental criteria, certain types of manuscripts are not normally included in the Liste, such as patristic writings or documentary papyri.

 

Within the Liste, a few types of manuscripts are identified such as commentary manuscripts (e.g. 186). In addition, some categories of manuscripts are no longer included. For example, after Aland began working on the Liste, he discontinued adding amulets and ostraca to the Liste. Recently, there has been discussion about including them once again (see especially Brice C. Jones, New Testament Texts on Greek Amulets from Late Antiquity [Bloomsbury: London, 2016]).

 

Further, a manuscript can have either a continuous text (that is, a sequential text such as Matthew chapter 1, chapter 2, and so on) or a non-continuous text (that is, a text that does not proceed in a literary sequence, but could have a passage of Mark, followed by a passage from Matthew, followed by a passage from John). The latter is commonly found in lectionaries, which are liturgical manuscripts that have daily readings for the church. In addition, other liturgical manuscripts like prayer books are included.

 

Assigning Numbers to Manuscripts

 

In an attempt to standardize and classify the manuscripts, each manuscript is assigned a unique number—a Gregory-Aland number—so it can be easily identified. These numbers fall into one of four categories.

 

The first category has to do with the material the manuscript is written on. If written on papyrus, the manuscript is identified by “P” followed by a number (for example, P52).

 

The next two categories are based on the script of the manuscript: manuscripts written in majuscule are assigned numbers beginning with “0” (for example, 032) and minuscule manuscripts are just assigned a regular number (for example, 1).

 

The fourth category has to do with the function of the manuscript, namely liturgical; these manuscripts are catalogued beginning with “l” followed by a number (for example, l358).

 

This system is, however, not perfect. It is not always clear-cut how a manuscript should be classified—or if it should be included in the Liste at all. For example, 056—listed as a majuscule with a commentary text—has a majuscule biblical text but the commentary is in minuscule. There are also ongoing debates about the dates of certain manuscripts, and these are sometimes changed in the Liste based on current research. Codex Bezae (D 05), for example, was dated to the 6th century in Aland’s 1963 Liste but changed to 5th century in the 1994 edition of the Liste.

 

Here is a flow chart highlighting the basic principles of the Liste, but keep in mind there are exceptions as to which manuscripts are included and how they are numbered.

 

 

In another post, we will explore the number of manuscripts recorded in the Liste.

 

In our work updating the Kurzgefasste Liste, we discovered these Greek lectionary leaves for sale at a private antiquities dealer in Cologne, Germany. The four 13th century parchment leaves have not been entered in the Liste yet but seem to be part of L2144, divided between Duke University and Yale. 

 

Image from Antiquariat Jürgen Dinter

 

The dealer in Cologne offers no information about provenance, but gives the following description:

4 leaves (225 x 145 mm) of a mid 13th century lectionary on vellum.

leaf 1

recto:

Lucas 22, 32 – 39: περὶ σὺ ἵνα μὴ … καὶ ὁι μαθηταί

Mt 26, 2: οἰ δατε ὅτι λετὰ … εἰς τὸ σταυρο[θῆναι]

verso:

Mt 26, 3-13: [σταυρο]θῆναι … ἐποιησεν αὕτη εἰς  [μνημόσυνον αὐτῆσ

leaf 2

recto:

Mt 14, 15-22: [… καὶ ἡ ὤρα ἤδη παρῆλδεν] ἀπόλυσον τοὺς ὄχλους … πολύσῃ τοὺς ὄχλους

Mt 15, 32: προσκαλεσάμενος ὁ ισ. τοῖς ματηθαίς … οὐ θέλω μή[ποτε ἐκλυθῶσιν …]

verso:

Mt 15, 32, 33: [… μή]ποτε ἐκλυθῶσιν – 39:  εἰς τὰ ὅρια Μαγαδάn

Mt 14, 22-25: ἠνάγκασεν … τετάρτῃ δὲ φυλακῇ τῆς νυκτός [ἤλθεν πρὸς …]

leaf 3

recto:

Mt 26, 20: […ἐσθι]όντων εἶπεν ἀμὴν λέγω …  σκανδαλισθησεσθε ἐν ἐμοὶ [εν τῇ νυκτι ταύτῃ …]

verso:

Mt 26, 31-39: ἐν τῇ νυκτὶ ταυτῇ, γέγραπται γὰρ πατάξω τὸν ποιμένα, καὶ διασκορπισθήσονται τὰ πρό βατα τῆς ποίμνης … πλήν οὐχ ὡς ἐγὼ θέλει ἀλλ‘ ὡς σύ.

Lukas, 22, 43-: ὤφτη δὲ αὐτῷ  ἄγγελος … ἀπὸ τῃσ προσευχῆς ἔρχεται πρὸς τοὺς

leaf 4

recto:

Joh. 19, 7-13: [ἀπηκρίθησαν ἀυτῷ] ἰδαίοι ἡμεῖς νόμον ἔχομεν … Τότε οὖν παρέδοκεν αὐτον ἵνα σταυρωθή.

verso:

Mt 27, 3-14: ἰδῶν ιοῦδασ … θαυμάζειν τὸν [ἡγεμόνα λίαν …]

 

Here’s the link to the dealer:

http://dinter.de/buch/manuscript-in-greek-4-leaves-mid-13th-century/

 

We hope these leaves find a good home!

We’d also be very happy if the new owner would let us know where they have landed so we can keep track of them for the Liste.

Update July 16, 2020: L1996 is no longer a private sale, but is now being auctioned: https://www.lotsearch.net/lot/anonymous-scribe-and-illuminator-50082880

 

One of the most challenging parts of keeping the Kurzgefasste Liste up to date is keeping track of the current locations of manuscripts. While many manuscripts remain at the same location for centuries, others have the tendency to be more elusive and have proven tricky to keep tabs on. Take, for example, the manuscripts in the Schøyen collection. In the last few years, we’ve discovered that a number of these have been auctioned:

• 0220
• 64
• 1361 / L2383
• L1995
• L2404

These are now housed at the Museum of the Bible. Schøyen also had a lectionary, L1996 (MS 800), in his possession until it was sold it in 2010. Formerly part of the Sir Thomas Phillipps collection, L1996 is a 12th century Greek Gospel lectionary with 247 leaves. We didn’t have any information about its new location since 2010.

 

Pinakes noted that the Robert McCarthy Collection in London had a leaf of L1996, a miniature of the evangelist John.

 

As far as we were aware, the McCarthy Collection only had single pages of artwork (miniatures) from manuscripts rather than full manuscripts with text of the Greek New Testament. However, after inquiring with Georgi Parpulov, who contributed to The McCarthy Collection, vol. 1 Byzantine Miniatures (2018) catalogue, we learned that actually the whole L1996 manuscript was in the McCarthy collection (BM 2326), and Parpulov had personally examined it. He explained that a miniature was bound to the binding of L1996 but did not originally belong to it; in 2018, this miniature leaf was removed from L1996.

 

Microfilm of miniature from L1996 on NT.VMR

We updated the Liste with this new information and were happy to have found the new location for L1996 after having lost track of it for over 10 years.

 

Literally one hour later, we came across the sale of a 12th century Greek Gospel lectionary through Christie’s. After requesting more information about the private sale, we discovered this lectionary was, in fact, L1996! See here for the Christie’s private sale, although it takes a little scrolling to find it.

 

Screenshot of Christie's sale

 

At the time of writing, this manuscript is still available for purchase. We are hopeful we’ll receive a notification from the new owner when it is sold so we don’t lose track of it again. We are also lucky to have images of L1996 on the NT.VMR to help identify it in the future.

 

Keeping track of auctioned manuscripts is not an easy task. We are very grateful to the many scholars and researchers out there who continue to assist us with this endeavor.

To that end, we are still trying to trace down the location of these three Greek NT manuscripts, auctioned in the last few years (also mentioned here).

 

GA 2346: Sold on Sotheby’s in 2016, 11th century Gospels with commentary sold as part of the Charles Caldwell Ryrie collection.

 

GA 2805: Sold on Christie’s in 2013, 11th century, Acts and Letters of the Apostles, formerly in Athens.

 

GA 851: Sold on Sotheby’s in 2009, Gospels, illuminated Gospel manuscript on vellum, owner unknown for many years.

 

The INTF is still offering a small prize for anyone who can help us pin down the new location of these manuscripts!

 

 

Mount Athos is digitizing their manuscripts. Their website reads,

 

“The Holy Community of Mount Athos, with commitment and respect to the millenary spiritual and cultural tradition of the Athonite Fathers, has decided to undertake new forms of action with the view to preserve and disseminate its cultural heritage. The main purpose of this effort is to exploit modern information and communication technologies by digitalizing, documenting and disseminating its cultural heritage.”

 

For the following Greek New Testament manuscripts on parchment, which have already been assigned a GA number, you can see new digital images on the recently published Mount Athos online repository:

923

987

1033

1034

1037

1038

1081

1097

1110

1111

1113

1390

1864

2286

l 688

l 689

l 691

l 709

l 710

l 729

l 731

l 735

l 744

l 745

l 746

l 2207

l 2462

Links to the Athos repository are already being added in the NT.VMR.

 

In addition, I've already found four "new" Greek New Testament manuscripts from Athos that will soon be added to the Liste:

https://repository.mountathos.org/jspui/handle/20.500.11957/149321

https://repository.mountathos.org/jspui/handle/20.500.11957/127497

https://repository.mountathos.org/jspui/handle/20.500.11957/123340

https://repository.mountathos.org/jspui/handle/20.500.11957/72332

Image: GA1591 ff. 3v-4r, from Mount Athos online repository

 

This is a follow up to my pervious post on parchment manuscripts from the Holy Community of Mount Athos online repository. The following is a list of Greek New Testament manuscripts on paper that have a Gregory-Aland number (clicking on them will redirect you to the Mount Athos website):

979

988

1041

1104

1105

1106

1112

1116

1591 

l 626

l 661

l 738

l 741

l 747

l 872

l 873

l 1054

l 1203

l 1689

l 2357

Links to the Athos repository are already being added in the NT.VMR for these manuscripts as well.

Here I also add to the previous list of “new” Greek New Testament manuscripts from the repository that are to be assigned Gregory-Aland numbers:

https://repository.mountathos.org/jspui/handle/20.500.11957/322627

https://repository.mountathos.org/jspui/handle/20.500.11957/103698

https://repository.mountathos.org/jspui/handle/20.500.11957/105378

If you’ve ever looked through the Liste, you might have noticed that some numbers have the remark that they are “frei”, or free. There are various reasons for this designation depending on the manuscript, but the “frei” indication for lectionaries L1581-L1589 and L1596 was due to a simple oversight in the published installments of the (precursor) to the Kurzgefasste Liste.

 

After Gregory inaugurated the modern list of Greek New Testament manuscripts, von Dobschütz took over responsibility and made several publications with updates and additions of new manuscripts. In his 1924 publication, von Dobschütz recorded lectionaries up to L1580. In his subsequent publication of 1926, von Dobschütz picked up with L1590, accidentally skipping nine numbers (a sort of homoeoteleuton). But this was not the only accidental jump. In his 1926 publication he ended with L1595, and in 1933 he began with L1597, skipping one number. Therefore, these numbers, L1581-L1589 and L1596 were never assigned to manuscripts. In the 1963 Liste, Aland says the numbers L1581-L1589 “were (mistakenly?) not used by E. v. Dobschütz,” but nevertheless the numbers remained free in the 1994 Liste, pictured below.

As we have been preparing the Liste for publication, we discussed what to do with these numbers. Since we could see no reason not to use them, we have now assigned ten “new” manuscripts to them. They are as follows, with links to the NT.VMR:

L1581 (XVI, Duke University) (images on the NT.VMR)

L1582 (XII, British Library)

L1583 (XVI, last known Sothebys)

L1584 (XV, University of Kansas) (images on the NT.VMR)

L1585 (XIII, Yale University)

L1586 (XII, Paris, Bibliothèque Nationale) (images on the NT.VMR)

L1587 (XII/XIII, New York Public Library)

L1588 (XVI, Cyprus, Paphos)

L1589 (XI, University of Pennsylvania)

L1596 (X-XI, Bucharest National Library) (images on the NT.VMR)

Update April 10, 2019: We've been notified that 0313 and 2813 are part of the Museum of the Bible collection in Washington, D.C.

The INTF is in the process of thoroughly updating the Kurzgefasste Liste in preparation for publication. We hope to have a new edition ready next year.

For nearly a decade, we have had a digital version of the Liste available on the Virtual Manuscript Room, which has been continually updated based on new information and manuscript discoveries. However, the last printed edition of the Liste was in 1994. Since then, the Liste has undergone extensive changes including the addition of a number of new manuscripts.

There have been 207 new numbers assigned to manuscripts since 1994:

Papyri: 40

Majuscules: 15

Minuscules: 72

Lectionaries: 80

 

Many of these have been highlighted throughout the years in our online supplements (e.g here) and blog posts (e.g. here and here).

We will also be adding some categories of manuscripts as new appendices in the printed edition and modifying some existing categories. We’ll share more about these exciting developments in the coming weeks and months.

The Hermann Kunst-Stiftung has generously funded a short-term position at the INTF solely focused on preparing the Liste for publication. This has enabled a new concerted effort to verify the data in the VMR and update incorrect or outdated information in preparation for publication. The Liste will always be a work in progress. While it may not be possible to double-check every detail about every manuscript that is already in the Liste, our goal is to carefully and thoroughly verify as much information as possible based on the resources available to us.

These resources include printed catalogues, recent scholarship, and notifications from individuals. Through the VMR Forum we have been alerted to a number of location changes and new digital images available. We’ve also been making many direct inquiries to holding institutions to stay up to date with manuscript location changes, inquire about manuscript details, and request images to help us check our information in the VMR.

While the INTF has been the so-called keeper of the Liste since it was founded in 1959, the Liste has always been the product of a communal endeavour; it is the result of hundreds of valuable contributions from scholars, researchers, and enthusiasts of Greek New Testament manuscripts around the world.

With that said, we would like to publically appeal for your help in putting together the most accurate draft possible of the next printed edtion. Many individuals have already been offering their help, and for this we are very grateful. If you come across any information in the VMR about a manuscript that you believe is incorrect or outdated, please let us know so we can look into it. It is often the case that manuscripts change locations or are given a new shelf number as institutions merge or are reorganized. If anyone has any first-hand knowledge of new manuscript locations/shelf numbers, this information would also be much appreciated. If you are aware of any new manuscripts that should be under consideration for inclusion in the Liste, we would be very grateful for a notification. Information can be shared through the VMR Forum under a newly created category called “The Liste” (click here) or if you prefer, email me (Greg Paulson): paulson at uni-muenster.de

One particular challenge is keeping up with manuscripts that have changed locations. Currently there are 137 manuscripts in the Liste where the owner/institution is unknown (listed as “besitzer unbekannt”). In addition, a number of manuscripts have been auctioned on Sotheby’s, Christies, Heritage Auctions, etc. While we have been able to ascertain the new locations of many of these auctioned manuscripts, we are asking for your help in tracking down the current location of five manuscripts in particular. Each of the following is hyperlinked to its auction:

 

1. GA 2813 UPDATE: This is now part of the collection at the Museum of the Bible, Washington, D.C.

13th Gospel of Luke and John, sold on Sotheby’s in 2016 as part of the Charles Caldwell Ryrie collection, Dallas, TX.

 

2. GA 2346

Sold on Sotheby’s in 2016, 11th century Gospels with commentary sold as part of the Charles Caldwell Ryrie collection.

 

3. GA 2805

Sold on Christie’s in 2013, 11th century, Acts and Letters of the Apostles, formerly in Athens.

 

4. GA 851

Sold on Sotheby’s in 2009, Gospels, illuminated Gospel manuscript on vellum, owner unknown for many years.

 

5. GA 0313 (fragment) UPDATE: This is now part of the collection at the Museum of the Bible, Washington, D.C.

Sold on Sotheby’s in 2013, Gospel of Mark fragment, 5th century, previously in the De Hamel Collection.

 

If anyone has any information about the current whereabouts of these five manuscripts we would be very grateful. For those who can help us pin down the new owners, we can offer you a small surprise, compliments of the INTF! Please let us know in the Forum, by email, or simply leave a comment below. We look forward to hearing from you!

An update to this article has been added in italics on 18 Dec. 2018.

 

It was reported this year that the Museum of the Bible (MOTB) is returning one of their manuscripts to a previous owner in Athens. This is, of course, welcome news and is reminiscent of other similar situations.

GA 1424 (formerly Chicago Gruber 152), a 9th/10th century manuscript that is regarded as the earliest complete Greek New Testament in minuscule text, was recently voluntarily returned to Greece. Its recorded history can be traced back to at least 1885, when it was included by Athanasios Papadopoulos-Kerameus in his catalogue of the manuscripts at the Holy Monastery of Panagia Eikosifoinissa. This monastery is located in the mountains of the Serres region, of which Drama is the capital (the closest city to the monastery is called Kosinitza in Turkish, or Kormista in Greek). What the Liste refers to as 1424, was numbered 124 in the 1885 catalogue of the monastery. This manuscript was, however, looted from the monastery in March 1917, and subsequently remained in the US for nearly a century.

In 2010, Nadezhda Kavrus-Hoffmann explained how the manuscript ended up in the Gruber collection in Chicago:

"In 1917 all manuscripts were taken from the Kosinitza monastery by Bulgarians and transported to Sofia. Many manuscripts were eventually returned to Greece and are now in the National Library of Greece in Athens. But nearly three hundred manuscripts are still in Sofia, in the Ivan Dujcev Center for Slavo-Byzantine Studies. And an unknown number of Greek manuscripts and fragments found their way to European book dealers and are now dispersed throughout the world."

Kavrus-Hoffmann continues,

"Some of the former Kosinitza manuscripts were acquired by American collectors. A complete New Testament, Kosinitza 124 [i.e. GA 1424], came into the possession of Levi Franklin Gruber, who acquired the manuscript from Jacques Rosenthal, a Munich book dealer, in 1920. After Gruber’s death, his collection of rare books and manuscripts, including fourteen Greek manuscripts, was sold by his widow to the Chicago Lutheran Theological Seminary in Maywood, Illinois, where Gruber was president from 1926 to 1941. The Seminary joined three other Lutheran theological seminaries in 1962 and formed the Lutheran School of Theology at Chicago, which in 1967 moved to Hyde Park near the University of Chicago. The Gruber collection is now housed in a special room of the School’s Jesuit-Krauss-McCormick Library."[1]

In correspondence with the INTF, President of the Lutheran School of Theology at Chicago (LSTC), James Nieman, explains that 1424 may never have resided at the Maywood campus. It spent most of its time in Gruber’s private vault in a downtown Chicago bank and only came into the seminary’s possession via Gruber’s widow, likely in the late 1950s or early 1960s.

At the end of 2016, in a ceremony of homecoming, it was voluntarily returned to Greece by LSTC and now resides again in the collection of the Holy Monastery of Panagia Eikosifoinissa.

 

Examining 1424. From left to right: Bishop Demetrios of Mokissos, ELCA Metropolitan Chicago Synod Bishop Wayne Miller, President of LSTC James Nieman, ELCA Presiding Bishop Elizabeth Eaton, Archbishop Demetrios of America, and Rev. Donald McCoid. Image courtesy of LSTC.

Although some of the story about 1424 can be found online here, one important detail was still missing that the INTF needed for the Liste: the shelf number at its current location. LSTC has been very helpful in this regard. Earlier this year, we contacted them to inquire about the shelf number. They forwarded our request to a liaison for the monastery, who then contacted the monastery and was able to ascertain this information for us. Thus, we are now able to record the current location and shelf number of 1424 as Kormista, Panagia Eikosifoinissa, Icosifinissis nr. 3 (3P).

Similarly, in 2014, the J. Paul Getty Museum in Malibu, CA willingly returned one of their manuscripts to Greece, known in the Liste as GA 927. A 1960 report from Dionysiou Monastery, which was not made public at that time, recorded that manuscript number 8 was illegally removed from their premises. This manuscript was later acquired by the Getty Museum in 1983 "as part of a large, well-documented collection" and was subsequently given shelf identification Ludwig II 4. After the missing manuscript from Dionysiou Monastery was discovered, the Hellenic Ministry of Culture and Sports worked with the museum to help return it. Timothy Potts, director of the Getty Museum, said that returning the manuscript was "the right course of action." The Greek Minister of Culture and Sports, Panos Panagiotopoulos, noted: "The decision [to return the manuscript] also clearly demonstrates the respect the Getty Museum has for Greek cultural heritage and encourages us to continue to build and strengthen our collaborative relationship for the future."[2] The manuscript has returned home to Dionysiou Monastery and has taken its old shelf number 8 again.

Although the purchase of a manuscript may be legal, if a manuscript is discovered to have been taken illegally at some point, returning it to its rightful place is not always straightforward. As we strive to keep the ever-changing Liste up to date, it is important to check holding institutions and online databases (such as Pinakes and Trismegistos) for the latest information. The best case scenario for completing this work is when holding institutions have digitized their manuscripts online and provided their own detailed information about their manuscripts. Normally when an institution already has images for public viewing online, we are granted permission for the NT.VMR to deep-link to them under a Creative Commons License. In updating the Liste, the fact that some monasteries or other holding institutions have no email or even phone number (let alone their own images of manuscripts) can often prove challenging. In some cases, we are lucky to even find a mailing address to request information about an institution’s manuscripts. We also rely on other researchers to inform us of new information and are very grateful to have been notified in many instances via the NT.VMR forum about location changes or even newly discovered manuscripts.

I mention the return of manuscripts to offer a quick behind the scenes look at the ongoing work of the INTF in its effort to update the Liste and to offer a centralized venue where these valuable artifacts can been seen and studied online.

 

Update 18 Dec. 2018 (HT: Dora Panella on facebook): The New York Times writes that a law suit has been filed against Princeton University for return of manuscripts in their possession that were allegedly stolen from the Holy Monastery of Panagia Eikosifoinissa. A university spokesperson denies any wrong doing on behalf of Princeton in their acquisition of these manuscripts. 

 

[1] "A New Testament Manuscript Produced in the Stoudios Scriptorium: Codex 152 in the Lutheran School of Theology at Chicago," Thirty-Sixth Annual Byzantine Studies Conference, University of Pennsylvania, Philadelphia, October 8-10, 2010.

[2] "The J. Paul Getty Museum Announces the Return of a Byzantine Illuminated New Testament to Greece." <http://news.getty.edu/byzantine-manu-to-greece.htm>.